
Exploring
Our Origins: Guatemala
by Lynn Nichols
From
fishing and farming villages as early as 2000 BC on
Guatemala's Pacific coast sprang one of the world's most
advanced civilizations — the Mayans. Across Central
America, Mayan cities with their remarkable pyramids,
temples, observatories and libraries, flourished for
centuries. Mayan scholars produced prolific works of
literature, philosophy, art and architecture. Mayan
scientists developed a more precise calendar than the one
used today by NASA.
But
the magnificent culture created by the Maya, like that of
many other indigenous societies in the Western hemisphere,
was a magnet for foreign invaders. In 1521, warring Mayan
tribes were easily conquered for Spain by Pedro de
Alvarado. The remaining kingdoms of the Quiché and
Cakchiquel Maya were carved into large estates and a
feudal system established. Within a few years, the Mayans
had become slaves in their own homeland, their cities were
burned and looted and their culture was banned. Religious
imperialism brought on by the arrival of Dominican,
Franciscan and Augustinian friars erased valuable traces
of Mayan culture.
When
independence from Spain came in 1821, it was good news for
those of Spanish blood, but bad news for those of Mayan
descent. Huge tracts of Mayan land were taken for the
cultivation of tobacco, sugar cane and coffee cultivation.
In 1860, there were hardly any coffee exports. But only 13
years later, the coffee bourgeoisie was exporting 15
million pounds a year. In 1877, the regime of Juan Rufino
Barrios abolished communal ownership of the land, making
it even easier for Mayan land to be appropriated by the
ruling class. Barrios also subdivided the Maya into three
groups, one to work the plantations (the 'colonos'), one
as indentured servants ('jornaledos habiltados') and one
who promised to work without any advance ('jornaledos no
habiltados').
In
1884, this system gave way to a state-sponsored form of
debt-bondage, which lasted for 50 years. In 1934, a set of
Vagrancy Laws took its place, which compelled Mayans to
work 150 days a year if they cultivated less than 1 5/16
"manzanas' of land (2.45 acres), 100 days if they
cultivated more. Anthropologist Ruth Bunzel reported that
during this time, Mayans were jailed for petty offenses
and fines were imposed that they could only work off by
picking coffee on the plantation. This was the beginning
of the finca (plantation) system.
In
the 1940s, urban professionals and merchants began a
working class movement to modernize Guatemala and break
the dependency on coffee exports. The period from
1944-1954 is now known as the "Ten Years of
Spring." The second of the two popularly elected
Presidents during that time was Jacobo Arbenz, who came to
power in 1951. A former military officer, Arbenz permitted
free expression, legalized unions and allowed diverse
political parties. But his primary goal was radical land
reform, which put him on a collision course with the
United Fruit Company and, ultimately, the United States
government. At that time, United Fruit was one of the
largest landowners in Guatemala, owner of millions of
acres of untilled land held in reserve for future banana
planting. The owners of the company, including the then
U.S. Secretary of State, were not at all pleased when
their fallow lands were forcibly brought back by the
government. The campesinos, denied the right to ownership
of their own homeland for so long, hoped that they would
receive titles to the land, which would allow them to grow
and market crops. In 1954, however, in the midst of the
"red" fever of the McCarthy era, United Fruit's
owners ran to Washington crying "communism."
That's all that the U.S. government had to hear. Without
any further investigation of these claims, the CIA
promptly organized, trained, armed and funded a group of
Guatemalan military dissidents and helped them plan and
carry out a violent coup d'etat against the popularly
elected Arbenz.
In
the aftermath, Arbenz was driven out of Guatemala and it's
said he died heartbroken in exile. The ensuing civil war
lasted 36 years and created more than 100,000 casualties
and 1,000,000 refugees. Peasant cooperatives were
destroyed, unions and political parties disbanded and
dissidents hunted down and jailed or killed. During this
time, Guatemala suffered through countless dictators. The
CIA-installed leader, Castillo Armas, was assassinated in
1957 after three years of rule in which he reversed many
of Arbenz' progressive reforms. Successive regimes were
just as oppressive, and led to the rise of groups such as
the Castro-backed Rebel Armed Forces (FAR). Right-wing
terror groups were formed to wage war against the FAR
guerillas.
In
1985, for the first time in 15 years, the military allowed
civilian leadership of the country. However, even this
wasn't enough to end the civil war. The human rights
abuses continued, causing the US to cut off most of its
military aid to Guatemala. Covertly, however, the U.S.
continued to train known human rights violators at the
School of the Americas and other military centers and
closely collaborated with military intelligence units
which carried out death squad activities.
In
1995, after another failed dictatorship, the Guatemalan
government and the rebel forces signed a peace treaty,
finally putting an end to the brutal civil war.
Miraculously,
even through hundreds of years of foreign rule and
oppression, the Mayans of Guatemala have survived. Today,
this indigenous Guatemalan culture can be experienced in
many parts of the country, including the ancient ruins of
Tikal and the Mayan/Catholic rituals of Chichicastenango.
But the civil war has taken its toll. The once thriving
textile arts industry is vanishing in part due to the
pressure by the Western culture for the Maya to lose the
indigenous identifying features of their hand-made,
brightly-colored clothing.
Today,
the Maya still constitute over half of the population, yet
theirs is essentially a silent majority. The villagers
suffer an 80% malnutrition level, 80% functional
illiteracy level, and the highest infant mortality rate in
the hemisphere, second only to people of Haiti. But the
Mayan culture lives on. Some 23 Mayan languages are still
spoken in Guatemala.
Ironically,
however, the ravages of war have helped to preserve
Guatemala as a premier coffee origin, since those years of
disorder discouraged the technification of Guatemalan
coffee. Much of Guatemalan coffee is shade-grown arabica
and many of Guatemala's coffee farmers are direct
descendents of the Maya employing farming techniques that
can be traced back as far as 3,000 years. Guatemalan
coffee is an artisan coffee, regarded by many as the
finest in the world.
Café
Campesino's Guatemalan coffee is grown on the slopes of
the 13,816 foot high Tajumulco Volcano in southwestern
Guatemala, often referred to as "the heart of the
Mayan empire." There, the town of Pueblo Nuevo is the
headquarters of APECAFORMM, a group of 17 producer
communities that achieved economic stability when they
came together to form a cooperative in 1992. Before
forming the co-op, the campesinos were often at the mercy
of coyotes, the unscrupulous middlemen who vastly
underpaid them for their coffee harvest. Many farmers
migrated to Mexico to labor on big banana or coffee
plantations at the expense of their own farms. But the
co-op has changed that. In 1996, APECAFORMM joined forces
with export coordinator Manos Campesinas and adopted the
fair trade model. Cooperative members earn 2-3 time more
for their green coffee, and a portion of the sale is set
aside for APECAFORMM's communal fund to improve their
infrastructure and social programs. Manos Campesinas also
helps the producers by pre-financing their harvest and
assists them in maintaining their fair trade and organic
certification.
Like
many Central American countries, Guatemala is a beautiful
land with a troubled past and a challenging future.
Whether it will remain at peace over the long term is hard
to predict. But the efforts of international conservation
organizations are helping to preserve its spectacular
cultural and ecological attractions. And economic reforms,
among them the development of fair trade, have brought a
measure of economic hope and the dream of a brighter
tomorrow.
Some
relevant links:
Historical/Socio-Political
Guatemala
— A Brief History
www.globalexchange.org/campaigns/
guatemala/history.html
The
history of Guatemala from the World History Archives, http://www.hartford-hwp.com/
archives/47/index-c.html
PBS
Frontline World Story on the Coffee Crisis (particularly
note the Your Coffee Dollar feature)
http://www.pbs.org/frontlineworld/stories/
guatemala.mexico/thestory.html
Truth
Commission, Guatemala
http://www.caske2000.org/countries/
guatemala/truth.htm
Resources
from LANIC (the Latin American Network Information Center)
http://lanic.utexas.edu/la/ca/guatemala/
Travel
and Ecotravel
Planeta.com
Ecotravels in Guatemala
http://www.planeta.com/guatemala.html
Lonely
Planet Guide: Destination Guatemala
http://www.lonelyplanet.com/destinations/
central_america/guatemala/index.htm
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